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Word of the Week: Marooned

7/25/2014

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marooned

\mə-ˈründ\
I’ve been visiting my mother for the last couple of days. These more-or-less monthly visits have a pleasantly predictable groove. There is much schmoozing and exchanging of updates on family and friends. There is arm-waving about the State of Things Political, Artistic and Academic. She reads interesting bits of the paper out loud in the morning before I have had my coffee and I try not to get annoyed. I frowse about in my pajamas until noon and leave papers all over the table and she tries not to get annoyed. She asks me to fix various electronic devices that aren’t working right. The wine is good, and the conversation excellent.

It’s also, I’ve found, a place where I can get a fair bit of work done. There’s a comfortable spot at the kitchen table; there is Wifi and coffee. So yesterday, after a pleasant morning discussing Tom Stoppard and reprogramming the irrigation system, I happily settled in.

Only to discover that the Internet had disappeared.

A quick investigation revealed that there was signal, but the cable modem was not sending out IP addresses. There was no connection between the house wifi and the rest of the world. Past experience suggested that this was likely a brief interruption caused by a fault at the cable company and it would self-resolve shortly. 


But for the moment I was marooned. 
No big deal—I am resourceful! I cobbled together an outline based on stored information and handwritten notes. I wrote emails and stacked them neatly in the outgoing message tray. My paragraphs were dotted with <check ref> notations, awaiting the life-giving flood of digital information.

After a couple hours of this happy Swiss Family Robinson existence, though, I needed to check an etymology. A quick rummage through the bookshelves revealed that while my mother owns useful reference works like Eminent Chinese of the Ch’ing Period and the Cambridge World History of Human Disease (which, I might add, falls open to bookmarks at the entries for cholera and tertiary syphilis—fun stuff, Mom!), she does not, apparently, own the Oxford English Dictionary.  

Picture
Walter Paget [Public domain], via Wikimedia Commons
“I seemed banished from Human society…I was alone, circumscribed by the boundless ocean, cut off from mankind, and condemned to what I called silent life.”

Reader, I despaired.

Then my lovely husband (should I start calling him Friday?) reminded me that I could use my iPhone—elderly and temperamental as it is—as a portable base station. Suddenly, I had a raft, an oar, and a makeshift sail.

Clinging to this frail bark, I was able to access my online references. I restocked my supply of properly spelled names and attributions. Emails bobbed out on the flood like so many corked bottles. The smoke of a passing ocean liner drifted across the horizon: Facebook! And there at last was the UCSD VPN and my faithful OED.

It was clear what this week’s word must be.

I knew that beyond the familiar usage meaning “to strand,” there were also communities of “Maroons” in the inaccessible back country of the West Indies: fugitive slaves who lived high up in the mountains for generations, fighting the plantation owners and ultimately a powerful force in the independence movements of the 19th century. At a guess I would have said that these folks were so named because they were in a sense marooned, living isolated from the rest of society. But it turns out the opposite is true. Here’s the earliest usage of the term in English, from the 1666 History of the Carribby-Islands: 

[Slaves] will run away and get into the Mountains and Forests, where they live like so many Beasts; then they are call'd Marons, that is to say Savages.

(I would venture that the plantations were probably just as savage as the mountains, if not more so. No doubt you had to be mighty tough to survive long in either.)

The word comes from the French marron, which means “feral” or “fugitive.” It seems also to be related to the Spanish cimarrón (fugitive) and cimarra (wild place). Both of these derive in turn from the classical Latin cȳma (young shoots of a plant). So we are talking someplace overgrown, wild, and inhospitable: a good spot to hide out for a while.

The idea of being marooned appears a bit later. It first refers to people being deliberately stranded in a desolate place as a form of punishment (or just to get them out of your hair). The OED mentions an account of Magellan marooning a mutinous priest on the coast of Patagonia. Over time the meaning expanded to include people who were cast away through misadventure, like good old Robinson Crusoe—though the word never appears in that book as this sense doesn’t show up in the language until several years after it was published.

“Maroon” seems also to have taken an odd journey through the American South, where apparently a “maroon party” refers to an extended camping or hunting trip in the country. Whether it’s co-optation or poor taste (remember
cakewalk?), this is a usage I have never heard: anyone out there who is familiar with the phrase please let me know! 
And then there’s the color. This also comes from the French marron, but this marron means “chestnut” and seems to be an entirely different word with an entirely different lineage. It has been knocking around the Romance languages a long time but it’s not clear where it came from before that (the Medieval Greek word for “cherry” [μάραον]?  Some speculative proto-Romance word meaning “rock”? No one is sure.) 
Picture
By Achromatic (Own work), via Wikimedia Commons
Fortunately, my period of isolation fell far short of Crusoe’s 28 years. And while my iPhone raft was an admirable stopgap, I am happy to report that a little additional fiddling with connectors ultimately restored the full flood of Mom’s internet. So I sailed back home to San Diego and she is exploring the deeper cultural meaning of Weird Al Yankovic videos.
Of course this essay would not be complete without a mention of perhaps the most culturally significant usage of the word:
Picture
Update January 2015: Copyright goons exist! Imagine, if you will, Bugs Bunny, carrot in hand, cracking: "What a maroon!"
I admit I include it with some trepidation: if the Warner Brothers copyright goons come after me I may end up stuck on a desert island somewhere. 

Perhaps I can borrow Mom’s book about the Eminent Chinese of the Ch’ing.  
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Word of the Week: Bereft

7/14/2014

3 Comments

 
bereft

\bi-ˈreft\
PictureSpecialized Sequoia Elite (2007).
I went out to lunch with a friend last week and left the restaurant to discover that my trusty bicycle—which I’ve had for seven years and more than 15,000 miles—was gone.

Vanished.

Disappeared from a city-installed bike rack on a busy corner in the middle of the work day.

I think I stood with my mouth hanging open for nearly a minute. My lovely friend offered hugs and the loan of her spare bike. A passerby stopped to ask if we needed help. A kind man working in the bank whose windows overlook the rack said that no, he hadn’t seen anything and unfortunately their outdoor security cameras cover the ATM, not the bike rack. (Some priorities, these!) So I filed a police report, talked with our insurance agent, and made my way to my afternoon appointments on the bus.

For a day or two after I was more than a little stunned. I kept mentally revisiting the rack, each time surprised anew by the bike-shaped mass of air filling the space where she ought to have been. I could almost see the dotted lines outlining her absent shape.

Sure, I was pissed off. Distressed at the time and expense of replacement. Sad that people steal, whether from greed or necessity.

But more that that I felt bereft.

Bereft is a very old word. It’s from the Old English beréafian: the prefix “be-” plus réafian, which means to rob, to raid, to carry off, to break a hole in, to pluck. Before that the Old Saxons called it birôƀôn, the Old High Germans biroubôn, the Goths biraubôn, and before that the early Germans said *birauƀôjan.

The word been around as long as loss. After the Vikings or the Ostragoths or the Huns swept through, the survivors huddled beneath their smoking rooftrees, staring at the air filling the space where their goods, or their cattle, or their children had once been. Bereft.

Viewed in that light, this is honestly pretty trivial. It’s just a bicycle. We will not starve in the winter because of a plundered granary or grieve a kidnapped child. This is a middle-class annoyance.

But still—I feel forlorn. Far more, I think, than if I had lost a car (though I hasten to add that I am NOT in any hurry to test this hypothesis).

One friend suggested that putting in maintenance hours on a bike or car makes it dearer to us, but I don’t think that’s the case here. I spent some time getting her set up the way I wanted, but I was never one to lovingly polish the frame or tinker with the gears. I fixed the flats, kept the drive train clean and lubed, and got where I wanted to go.

Others have said I’ve lost a friend, even a part of the family. That’s not right either. She wasn’t a member of the family. She never had a name, though I always thought of her as “she.” She didn’t have a personality. And she wasn’t a friend, though I suppose she was a companion of sorts.

She was a tool, an expression of my will, an extension of my body that moved me through the world. She was part of me.

So now I have an odd version of phantom limb, forgetting she's gone until I am brought up short by the stump where she used to be. There’s an empty spot in the garage. My calendar shows two meetings 3 miles apart and I suddenly realize that no, I can’t just ride between them. I run errands on the battered old hybrid I handed down to Arwulf when she started middle school. It steers like a tank, and there's something seriously amiss with the rear wheel. I hitch along, grumbling and remembering how it used to feel to hit this hill, that curve, the long straightaway down to our corner.

When the time comes (and the insurance comes through) I will go out and find another ride. But I feel the need to memorialize my companion—plucked up, tossed into some raider’s longboat and shipped off to Craigslist or dismantled for parts.

She was a good bike.

I’ll miss her.


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Word of the Week: Catherine wheel

7/7/2014

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Catherine wheel

\ˈka-th(ə-)rin-  ˈhwēl\
Happy Independence Day! In honor of the season, this week’s word is fireworks-related.

A Catherine wheel is a kind of firework that rotates while it burns. Often it’s a rocket or a sparkler angled and mounted on a pin, so that it spins around in a circle as it fires. I don’t know whether many Americans call it by this name: fireworks vendors also call them pinwheels. But “pinwheel” seems like a puny little name compared to Catherine wheel, which carries love and death and torture and mystic visions trailing in its wake.

Here’s the story:

Catherine was the daughter of the pagan king of Alexandria in the 4th century CE. She was brilliant and well-educated, as you might expect from someone who grew up with free run of the greatest library in the world. And when it came time for her to marry, she announced that she wasn’t going to settle for anyone less beautiful, wise, or wealthy than herself. Many suitors presented themselves and were summarily dismissed—until the Virgin Mary appeared to Catherine in a vision and married her to Jesus. 

I can certainly see the teenage Cathy falling hard for Jesus: he’s got a lot going on in terms of her stated desires for beauty and brains and wisdom, and even wealth, if you are counting the heavenly kind. What I do find a little weird is that in paintings of Catherine’s mystic marriage, Jesus is almost always depicted as a baby—often sitting on his mother’s lap while he puts a ring on Catherine’s finger. Marrying a guy who is actually sitting naked on his mother’s lap is perhaps not everyone’s ideal wedding scenario, but who am I to judge?
Picture
Hans Memling: The Mystic Marriage of St. Catherine (1479). Image via Wikimedia Commons
Picture
José de Ribera: The Mystic Marriage of St. Catherine (1648). Image via Wikimedia Commons
At any rate, the newlywed Cathy, in the fervor of her love and her newfound Christianity, began using her formidable wits and eloquence to convert pretty much everyone she met.

Around this same time the Roman Emperor Maxentius was persecuting Christians (a popular pastime among 4th century Roman emperors). Cathy paid him a visit, hoping that she could talk him out of this. Maxentius, having heard her widely praised as a brilliant and well-educated young woman, decided to put her in her place by arranging for her to debate his top scholars and orators. These fellas, Max told himself, would smack down her pro-Christian arguments and establish once and for all that idol worship was where it was at for all good Romans.

They didn’t stand a chance.

Cathy whupped them. She ran rings around them logically. Adding insult to injury, her arguments were so compelling she converted her opponents to Christianity on the spot. Enraged, Max had his scholars put to death and threw Cathy in prison, figuring that if he couldn’t shut her up with reason he probably could with force.

In prison, though, she turned out to be even more of a rock star. Hundreds of visitors streamed through her cell to meet her and talk with her, and she converted them all. As convert after convert emerged, Max’s fury grew even greater and he had all of them—including his own wife—executed as well.

And still people flocked to her. Desperate to stem the tide, Max tried a different tack: perhaps Cathy would marry him? Seems a perfect plan: he’s an emperor, she’s a princess, and hey! as it happens, he’s available!

Cathy would have none of it. She was already married. (To a baby, but that’s beside the point.)  

At which point Max lost it completely and sentenced Cathy to death on the wheel. (This is a horrible mode of execution: the condemned is tied to a wagon wheel and bludgeoned to death, with the executioner breaking as many bones as possible along the way.)

Before researching this post I had always assumed that this was how she died. Saints are often depicted with the instruments of their martyrdom, and Catherine is usually shown with a large wooden wheel with metal spikes attached. Plus it’s super gruesome, and that always is a plus for martyrs. 

But it seems Max was thwarted even here: when Cathy was brought to the wheel, it exploded into pieces the instant she touched it. Whizzzz! Bang!! Boom!!!
Picture
By Chris Sampson, via Wikimedia Commons
If this were a movie, Cathy would escape at this point, bring Max to a just comeuppance and start a happy new life with her baby-husband. But since we’re talking Catholic saints, there’s no Hollywood ending. The wheel may have been blown to smithereens, but Roman emperors did not lack for back-up execution methods, and Max had Cathy summarily beheaded. Which at least had the advantage of being quick.

St. Catherine became a hugely popular saint in the Late Middle Ages. Historians agree that she almost certainly never existed, but that has not stopped people from building shrines, displaying bones said to be hers, and peddling phials of the healing oil said to flow from her miraculously preserved body.

She is honored today as the patron saint of philosophers, preachers, librarians, and scholars. (She is not, however, the patron saint of fireworks—that honor goes to St. Barbara, who is also for some reason the patron saint of mathematicians.)

Our family missed out on 4th of July fireworks this year: the kids and I were fresh off a much-delayed cross-country flight and ended up falling asleep before they even started. But as I lay dozing in bed, hearing the distant whoomps and thumps and howling dogs, it seemed somehow fitting that a story that starts with a girl and a library ends up with fireworks. 

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Word of the Week: Incunabula

7/1/2014

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incunabula


\ˌin-kyə-ˈna-byə-lə \
Still on the road this week—Arwulf and I have been visiting college campuses and assorted family members along the East Coast.  
PictureThe big marble box (Photo: Public Domain)
Yesterday we stopped in at Yale, where I showed her several of my former haunts. Most of these were dismissed with a tolerant nod or an eye-roll—until we visited the Beinecke rare book library. This truly remarkable building is essentially a box within a box. The exterior walls are made of thin marble panels that block UV rays but allow some light to filter through. And inside this translucent marble shell is the Holy of Holies: a 6-story glass cube filled with ancient books that seems to float suspended in the space. (In fact, in true sacrosanctal fashion, the glass cube is rigged so that if a fire starts in the stacks the entire space is flooded with halon gas, which will suppress the fire without risking water damage to the books. People in the stacks are advised to get out ASAP if this happens because this system does not care if you live or die. What matters is saving the books.) 

Picture
The Holy of Holies. (Photo credit: Everett Howe)
This is a place filled to the rafters (if it had rafters) with cool stuff. There are Shakespeare Folios, Gutenberg Bibles, Audubon’s Birds of America (the marvelously-named Double Elephant Folio), and countless maps and illuminated manuscripts. And they let grubby undergraduates handle them! (Well, they do encourage you to wash your hands first.)

In fact Beinecke was a major factor in my own decision to go to Yale way back when. (Other key factors: Yale was far away from my home in Los Angeles, and I got in.) Arwulf, who wants to major in history and is deeply interested in medieval studies (and who, like her mother before her, wants to get the hell out of suburban Southern California) beheld these riches, and a gleam appeared in her eye.

The gleam intensified when our guide told us that the Beinecke library is home to a significant percentage of the world’s incunabula. (Though it turns out Harvard has more, ahem.)

I had been vaguely aware that this word had to do with old and rare books. But it actually derives from the Latin word for swaddling clothes--literally, the straps that hold a baby in a cradle (in- plus cūnae, or cradle). So by extension, incunabula refers to the earliest beginnings or first traces of something. Eventually people started using it specifically to refer to the earliest beginnings of print culture; more precisely, to books printed before 1500 and the broad adoption of movable type in Europe. 
Picture
Here's an example from 1499: Copulata super tres libros Aristotelis De anima iuxta doctrinam Thomae de Aquino. It may not be quite as dirty as it sounds. (Image from Wikimedia Commons)
Swaddling has been around a lot longer. It is widely used to calm newborns, and some people recommend keeping it up well into a baby’s first year. Nowadays most people use a blanket of some kind, but classically people used strips of cloth (“swaddling bands”), sometimes for several months, on the theory that restraining a child in this way will help her limbs grow straight and without deformity. (It doesn’t.)

We swaddled Arwulf when she was a tiny infant because it seemed to help her sleep. We called it the Baby Burrito and it was adorable. But soon enough, she grew too active to put up with this treatment and kicked her way out of her wrappings. The waffle-weave blanket we used is still tucked in a drawer, but incredibly, she is about to start her senior year of high school.

There are times I fear she will never be able to live on her own. How on earth could she? She rarely gets out of bed under her own steam; she has been known to skip several meals in a row because she can’t be arsed to get off the computer and look in the fridge; she loses her cell phone in the heaps of laundry piled on the floor of her room. And yet we see the traces of her adult self emerging from the adolescent cocoon: the intellectual fire, the bravery, the focus, the story-teller’s flair.

She gleams as she gazes at the incunabulae: this is her kingdom. She is getting ready to kick through her shell and leave her wrappings behind. Strips of linen heaped on the bedroom floor. 

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